Tuesday, 24 February 2009
"Some practices which Sacrosanctum Concilium had never even contemplated were allowed into the Liturgy, like Mass versus populum, Holy Communion in the hand, altogether giving up on the Latin and Gregorian Chant in favor of the vernacular and songs and hymns without much space for God, and extension beyond any reasonable limits of the faculty to concelebrate at Holy Mass. There was also the gross misinterpretation of the principle of 'active participation'."
"Basic concepts and themes like Sacrifice and Redemption, Mission, Proclamation and Conversion, Adoration as an integral element of Communion, and the need of the Church for salvation--all were sidelined, while Dialogue, Inculturation, Ecumenism, Eucharist-as-Banquet, Evangelization-as-Witness, etc., became more important. Absolute values were disdained."
"An exaggerated sense of antiquarianism, anthopologism, confusion of roles between the ordained and the non-ordained, a limitless provision of space for experimentation-- and indeed, the tendency to look down upon some aspects of the development of the Liturgy in the second millennium-- were increasingly visible among certain liturgical schools."
The book, in its English edition, is entitled True Development of the Liturgy and is written by Msgr. Nicola Giampietro, O.F.M. Cap. who is on the staff of the Congregation of Divine Worship and the Discipline of the Sacraments. Msgr. Giampietro has previously published Il Card. Ferdinando Antonelli a gli sviluppi della riforma liturgica dal 1948 al 1970 in Italian.
[The full text is now available on the blog New Liturgical Movement. 9th March, 2009]
Saturday, 21 February 2009
The Parish of Kilcock was, for many years, under the Pastorate of the saintly Fr. John McWey, from whose notebooks a collection of reflections, thoughts and prayers was published last year under the title Golden with Hope.
Saturday, 14 February 2009
"Here are the ruins of an old Church, measuring, according to Father O’ Hanlon (Lives I.S.S. 2, p. 564.) 42 ½ feet by 16. Tradition states that this Church occupies the site of the cell of St. Farnan, whose feast occurs in the Irish Calendar on the 15th of February. This Saint flourished in the sixth century, and was descended from King Niall of the Nine Hostages. Beside the ancient cemetery is the Well of St. Farnan; and it possesses - so the local story goes - the valuable property, imparted to it by the blessing of the Saint, that those who drank of it never afterwards have any relish for intoxicating drinks. The Dun from which this place probably takes its name (Dooneens, “the little fort,”) may still be seen a short distance from the village of Prosperous, on the left of the road to Caragh. The only doubt about its being so arises from the fact that, instead of being small, it, on the contrary, is one of considerable dimensions."
St. Farnan of Downings, pray for us!
Sunday, 8 February 2009
A view from the pews at the Prayers at the Foot of the Altar
A sprinkling of snow earlier in the morning may well account for the smaller congregation. Besides Celebrant and server, 13 people were present for the Mass, not quite half the size of last month's congregation, although that number could be increased to 15, if the Parish's Sacristy Staff were to be counted. On the positive side, the local people attending were in a clear majority (as were the members of St. Conleth's Catholic Heritage Association, if that is noteworthy).
Fr. Leworthy celebrated the Mass of Septuagesima and, in his sermon, said that these are two-and-an-half weeks to prepare to receive the ashes of repentence.
Happily, the use of the Maniple has been restored, although, unfortunately, at the loss of the Chalice Veil. However, a complete and most welcome innovation was the use of an Altar Crucifix, which had been absent for the first four months.
The Sanctuary flooded with light at the Offertory
Saturday, 7 February 2009
Liturgically, we have Ember Days, seasonal periods of prayer and fasting, or Rogations, the twice-yearly occasions for rogating or imploring the mercy and goodness of God.
We also have the dedication of days and months to particular devotions. One traditional method, for example, dedicates Monday to the Holy Ghost, Tuesday to the Holy Angels, Wednesday to St. Joseph, Thursday to the Blessed Sacrament, Friday to the Sacred Passion, Saturday to Our Lady and Sunday to the Most Holy Trinity. The cycle of Votive Masses in the Missal varies from this formula slightly, dedicating Monday to the Most Holy Trinity and including the Holy Ghost on Thursday, while including the Holy Apostles in the dedication of Wednesday.
Of the days dedicated, the most familiar and the most commonly practised, even in our own day, is the dedication of Saturday to Our Lady. The visions of Simon Stock and the children of Fatima would seem to be confirmation from Heaven of this venerable tradition. However, the origin of the dedication of Saturday seems to originate in the Court of Charles the Great (742-814) with the monk Alcuin of York, who composed two Masses in honour of Our Lady for Saturdays. By the 11th Century, the devotion was well established in the Universal Church when St. Peter Damien famously promoted the devotion and Pope Urban II prescribed prayers to Our Lady on Saturdays for the success of the first Crusade.
The dedication of months is also very traditional and frequently enriched with Indulgences. One traditional method devotes January to the Holy Name of Jesus, March to St. Joseph, May to Our Lady, June to the Sacred Heart of Jesus, July to His Precious Blood, September to the Seven Sorrows of Our Lady, October to the Holy Rosary, November to the Holy Souls, and December to the Holy Infancy. Most of these are derived from liturgical feasts ocurring during the month.
The tradition of special devotions to Our Lady during the month of May can certainly be traced to the High Middle Ages, the Cantigas de Santa Maria of Alfonso X of Castille being frequently cited. The dedication of the entire month to Our Lady may have taken until the 17th Century to be widespread. However, to Pope Clement VIII we owe the custom of the Crowning of Images of Our Lady, now strongly associated with May.
The origin of the dedication of June to the Sacred Heart is less clouded in the mists of history. We owe it to Angéle de Saint Croix, a Parisienne schoolgirl of the 1830s, who was inspired to propose it to the Superioress, not because the feast of the Sacred Heart falls in June, since it is a movable feast dependent upon the timing of Easter, but because Angéle felt that, if Our Lady had a whole month of May, the Sacred Heart should have a whole month of June.
The Superioress recommended her to make the suggestion to the Archbishop when he visited the school the following week. This she did and the Archbishop responded immediately, dedicating the month of June to the Sacred Heart of Jesus throughout the Archdiocese for the joint intentions of the conversion of sinners and the return of France to the practice of the faith. The devotion soon spread and became universal throughout the Church.
In such ways, the Church recommends to the Faithful to dedicate each moment of time to God and to His Angels and Saints, to sanctify time and, by doing so, to sanctify ourselves.
Thursday, 5 February 2009
Monday, 2 February 2009
Risë Stevens, seen here singing with Bing Crosby in Going My Way, was one of the great voices of the New York Metropolitan Opera. This clip captures a sense of that time when popular culture deferred to Catholic Culture, a time when Catholics deferred to Catholic Culture, a time when men were men and Popes were Pius.
Going My Way starred Bing Crosby as Fr. O'Mally and Barry Fitzgerald as Fr. Fitzgibbon. It won the Oscars for Best Picture, Best Actor in a Leading Role, Best Actor in a Supporting Role, Best Director, Best Original Song, Best Original Story and Best Screenplay and three further nominations in 1945. It was followed by The Bells of St. Mary's, starring Bing Crosby again as Fr. O'Mally and Ingrid Bergman as St. M. Benedict. The Bells of St. Mary's won one Oscar and seven nominations in 1946. Going My Way was reprised as a television series in 1962-3 starring Gene Kelly in the Crosby role and Leo G. Carroll in Fitzgerald's.
Leo McCarey, the writer and director on both films, was one of the outstanding Catholics of the so-called 'golden age' of Hollywood, amassing 3 Oscars and a further 10 nominations.
Sunday, 1 February 2009
Holy Mass in the Traditional Latin Rite in St. Brigid's Parish Church Kildare Town at 2.30 pm followed by Benediction of the Blessed Sacrament.